Format: DVD from Rockford Public Library on kick-ass portable DVD player
When you watch films based on the real world, you can’t help but pick something up. For instance, I never knew that there were thousands of Jews living in Ethiopia. These are not displaced Israelis but Africans who are traditionally Jewish. Many of these Jews were moved out of Ethiopia and relocated to Israel by Israel. They were forced to walk, and many died along the way—bandits, disease, starvation, and the like killed them off.
In Israel, Shlomo has a difficult time adjusting. His adoptive mother dies of disease almost immediately, and the now re-orphaned Shlomo is placed in a school. Here he acts out with violence and attempts to run away. Lost in dealing with him, the school adopts him out to a couple originally from France. Now Yael (Yael Abecassis) and Yoram (Roschdy Zem) are his new parents, and he becomes part of their family, attempting to fit in with their son and daughter.
Of course, it’s not that easy. There is a tremendous amount of racism, and because Judaism is passed through the mother’s line and the Ethiopian Jews are said to be descended from the non-Jewish Sheba, there is also a movement to “convert” them to true Judaism. The more blatant racism affects Shlomo more, as parents at his new school believe he will reduce the overall scores of the students there and also worry that he is a disease carrier. His parents stand with him, particularly his mother, Yael. Around this time, Shlomo also confesses to a fellow Ethiopian, Qes Amhra (Yitzhak Edgar) that his mother is still alive in Ethiopia. Qes, who can write Amharic, agrees to write letters for Shlomo.
The racism doesn’t go away. A young girl named Sarah (Roni Hadar) becomes infatuated with Shlomo, but her father prevents her from seeing him. Over time, we learn that they continue to see each other surreptitiously, but that he is constantly aware that seeing him, even potentially marrying him, will have severe consequences for her. It will cause her family to disown her, and for the rest of the Jewish world, she will become viewed as black. And, of course, there is the continuing problem of Shlomo’s dark secret—that he truly isn’t Jewish, and thus has no real right to be in Israel in the first place.
This is a fascinating story, and a difficult one because it tries to tell several stories at once. A large part of this story is about the racism that exists both within this story and within the world. Israel isn’t immune from this, as Shlomo’s story attests. He, in fact, is doubly an unwanted minority, both Ethiopian and a Christian. While the first makes him a second-class citizen, the second makes him liable to be sent back to the hell of Ethiopia and a refugee camp.
It is also a story of acceptance within the family. We learn about an hour in that Shlomo’s adoptive father continues to have a difficult time with his adoptive son, much as Sarah’s father refuses to accept him despite his attempting (and succeeding) to prove precisely how Jewish he can be. When Shlomo decides to study medicine abroad rather than serve in the Israeli military, things come to a head between him and his father. Shlomo’s secret becomes known to several people during the course of the film, and their reactions to him show the other side of this idea of acceptance.
The genius of the film is that it manages to juggle all of these themes in a single story that takes place over a good amount of time. Despite the number of issues presented here, it’s an easy story to follow, and similarly an easy story in which to become enmeshed. These are real characters, not caricatures produced for a film. This, more than anything is precisely what makes the film work despite its complexity.
This is a beautiful and moving film, and one I am glad to have seen. This is not a film I’d have normally chosen, so I am pleased it was chosen for me.
Why to watch Va, Vis et Deviens: It's a story you didn't know needed to be told.
Why not to watch: It's perhaps longer than it needs to be.
I wonder why the title might be translated as "Go, See, and Become." The imperative "Vis" means "Live," not "See." The imperative "Vois" means "See."ReplyDelete
Sounds like an interesting film. Thanks for this review.
Your guess is as good as mine. Truth is, I've only ever seen this called Go, See and Become in The Book. Everywhere else, including the disc itself, calls it Live and Become.Delete
This is a beautiful film. The relationship between Shlomo and Yael is a touching one.ReplyDelete
It is. It becomes something really special by the end of the film, and the scene in the airport as he prepares to go to France is especially poignant.Delete
I got this from Netflix ... finally! ... and I liked it quite a bit.ReplyDelete
I really like movies that tackle subjects that the movies rarely get to. For example, Breaker Morant gets lots of extra points (from me) for covering the Boer War. (That Breaker Morant is also a fine film that doesn't really need extra points is a bonus.)
Live and Become is the only movie I know of about the Ethiopian Jews. I know about them, but only because I had a Jewish roommate for a while who was very knowledgeable about many aspects of Judaism and he was very interested in the Ethiopian Jews for a while. But I'm certainly no expert and I was kind of happy to see that the List had a movie devoted to this aspect of history.
And it's a pretty good film in addition to being an informative endeavor about this episode. I didn't know a thing about how the Ethiopian Jews fared after they got to Israel, for example.
I cried a little at the end, I admit.
I agree. I really liked this for a lot of reasons. It has a lot in common with other films dealing with the diaspora and being Jewish in the modern world as well.Delete
As a non-Jew (and a non-believer in general), it's movies like this one that connect me to that story that I couldn't really otherwise know.